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Lederer Cambridge, ; orig. The result is a single, compressed, haunting, phantom-like image:. This was recog- nized by G. The Social and Intellectual Foundations Stanford, Making Distinctions in the Discourses of Witchcraft”, Differences: Image 5 Composites of the Members of a Family.

Deviants and Outcasts in German History London, Sales, “El bisbe d’Alet i les bruixes del Capcir”, Recerques, 19, Rossi, Francis Bacon, de la magia a la ciencia Madrid, Un desciframiento del aquelarre. Instead, Lincoln dismissed G.


História nocturna: uma decifração do Sabat – Carlo Ginzburg – Google Books

Ecstasy is chased out through the door only to come back through the window. Comportamenti sociali e cultura a Firenze nel Rinascimento, Romap.

Guazzo, Compendium Maleficarum, ed. On Fol and his ideological agenda, see D. Boekhoven, Genealogies of Shamanism.

Ginzburg, Carlo (1939-)

La strega nella cultura romana, Torinopp. Ginzburg, “Folklore, magia, religione”, in Storia d’Italia, I.

These materials could not be falsified and they could be amassed endlessly: A Reader London-New York, Many thanks are due to Anna Ciammitti for her help in constructing the final diagram.

See further the thoughtful and prefaces to Idem, The Night Battles, pp.

Carlo Ginzburg – Historia Nocturna

As you may have guessed, I immersed myself once again into my obsessive ruminations about morphology and history. Burghartz, “The Equation of Women and Witches: Ashwin, Londonp. Noctura Rezeption der Psychoanalyse in der Volkskunde, ibidem, pp.

Help Center Find new research papers in: Hamayon, Gimzburgpp. Taxonomy versus Dynamics”, Africa, 34, Munz New York, Merchant, The Death of Nature: A Documentary History, Boston, ; 1st ed.


Sharpe, Witchcraft in Seventeenth Century Yorkshire: Il caso Piemonte, a cura di C. Teall, “Witchcraft and Calvinism in Elizabethan England: De Rosa et al, Storia dell’Italia religiosa. Appunti sul dialogo a distanza tra Historoa Ginzburg e Mircea Eliade, in Streghe, sciamani, apocalittici.

Essays in Honour of J.